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Samuel Rutherford

Samuel Rutherford (1600? – 1661) was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.

Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Principal of St. Mary's College there. At the Restoration he was deprived of all his offices.

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Writings

Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." His argument against "Rex Lex" was based on Deuteronomy 17, and it supported the rule by law rather than rule by men, based on such concepts as the separation of powers and the covenant, a precursor to the social contract. It laid the foundation for later political philosophers such as Thomas Hobbes and John Locke and thus for modern political systems such as that of the United States. After the English Restoration, the authorities burned Lex, Rex and cited the author for high treason, which his death prevented from taking effect.

Rutherfard was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford’s Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.

Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.

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