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The Act of Settlement is an act of the Parliament of England, originally filed in 1700, and passed in 1701, to settle the succession to the English throne on the Electress Sophia of Hanover – a granddaughter of James I – and her Protestant heirs. The act was later extended to Scotland as a result of the Treaty of Union (Article II), enacted in the Acts of Union 1707 before it was ever needed, and further through the expansion of the British Empire. Along with the Bill of Rights, 1689, it remains today one of the main constitutional laws governing the succession to not only the throne of the United Kingdom, but to those of the other Commonwealth realms as well, whether by willing deference to the act as a British statute (as is the case for Australia),[1] or as a patriated part of the particular realm's constitution (such as in Canada).[1] Since the implementation of the Statute of Westminster in each of the Commonwealth realms (on successive dates from 1931 onwards), the Act of Settlement cannot be altered in any realm except by that realm's own parliament, and then, by convention, and as it touches on the succession to the shared throne, only with the consent of all the other realms.[2] Because of a change in the way bills are named, the act is also sometimes referred to as the Act of Settlement, 1700. The measure contains neither date in its title, making the minor name ambiguity in some references to it now a matter of mere interesting historical/clerical trivia. Today it is generally referred to as Act of Settlement, 1701.
Original contextFollowing the Glorious Revolution, the line of succession to the English throne was governed by the Bill of Rights, 1689, which declared that the flight of James II from England to France during the revolution amounted to an abdication of the throne, and that his son in law, William of Orange, and his daughter, Mary, were his successors, who ruled jointly as William III and Mary II. The Bill of Rights also stated that the line of succession would go through their descendants, then through Mary's sister Princess Anne, and her descendents, and then to the issue of William III by a later marriage (if he were to marry again after the death of Mary II). However, Mary II died in 1694, after which William III did not remarry, and Princess Anne's last surviving child, William, Duke of Gloucester, died six years later, after which it was unlikely she would have any more children due to her age and the large number of miscarriages she had previously suffered. Thus, there was seen a need for a new law that would ensure the continuance of the succession following the death of the last legal heir under the Bill of Rights, Princess Anne; to ensure the line of succession would continue in the Protestant line; and to exclude any possible claims by the deposed James II or his son and daughter, James Francis Edward and Louisa Maria Teresa Stuart. The Act of Settlement was thus passed and granted Royal Assent in June 1701. Provisions of the actThe Act of Settlement provided that the throne would pass to the Electress Sophia of Hanover – a granddaughter of James VI of Scotland, I of England, niece of Charles I of Scotland and England – and her Protestant descendants who had not married a Roman Catholic; those who were Roman Catholic, and those who married a Roman Catholic, were barred from ascending the throne "for ever." Eight further provisions of the act would only come into effect upon the death of both William and Anne:[3]
Effects of the actFor different reasons, various constitutionalists have praised the Act of Settlement: Henry Hallam called the act in the United Kingdom "the seal of our constitutional laws," and David Lindsay Keir placed its importance above the Bill of Rights, 1689.[5] Naamani Tarkow has written: "If one is to make sweeping statements, one may say that, save Magna Carta (more truly, its implications), the Act of Settlement is probably the most significant statute in English history".[6] The united kingdomThe Act of Settlement was, in many ways, the major cause of the union of Scotland with England and Wales to form the Kingdom of Great Britain. The Parliament of Scotland was not happy with the Act of Settlement, and, in response, passed the Act of Security in 1704, which gave Scotland the right to choose its own successor to Queen Anne. Stemming from this, the Parliament of England decided that to ensure the stability and future prosperity of Great Britain, full union of the two parliaments and nations was essential before Anne's death, and used a combination of exclusionary legislation (the Alien Act of 1705), politics, and bribery to achieve it within three years under the Act of Union 1707. This was in marked contrast to the four attempts at political union between 1606 and 1689, which all failed owing to a lack of political will in both kingdoms. By virtue of Article II of the Treaty of Union, which defined the succession to the British throne, the Act of Settlement became part of Scots Law as well. Removal from the successionSince the passage of the Act of Settlement, the most senior royal to have married a Roman Catholic, and thereby been removed from the line of succession, is Prince Michael of Kent, who married Baroness Marie-Christine von Reibnitz in 1978; he was fifteenth in the line of succession at the time of his marriage. The current most senior living descendant of the Electress Sophia who is ineligible to succeed due to the act is George Windsor, Earl of St Andrews, the eldest son of Prince Edward, Duke of Kent, who married the Roman Catholic Sylvana Palma Tomaselli in 1988; he would have been 25th in the line of succession if he had not lost his place. His son, Lord Downpatrick, converted to Roman Catholicism in 2003, and is the most senior descendant to be barred as a Catholic himself. More recently, Peter Mark Andrew Phillips, son of Princess Anne, Princess Royal, and eleventh in line to the throne, married Autumn Kelly; Kelly was a Roman Catholic, but converted to the Anglican faith prior to the wedding. Had she retained her Catholicism, Phillips would have forfeited his place in the succession upon their marriage. Excluding those princesses who have married into Catholic royal families abroad, only one member of the Royal Family (i.e. with the style Royal Highness) has converted to Roman Catholicism since the passage of the act: the Duchess of Kent, wife of Prince Edward, Duke of Kent. The Duchess converted to Roman Catholicism on January 14, 1994, however, her husband did not lose his place in the succession, as the Duchess was an Anglican at the time of their marriage. In December 1978, there was media speculation that Prince Charles, Prince of Wales, might marry a Roman Catholic, though the runours were never verified. The abdication of 1936
The Duke and Duchess of Windsor, following the abdication of the Duke in 1936. Amendments to the Act of Settlement in all the Commonwealth realms were necessary to ensure neither he nor his descendants would ever again have claim to the throne.
Under the Act of Settlement, succession of the senior descendant of the Electress Sophia is automatic and immediate, neither depending on, nor waiting for, any proclamation. Thus, during the abdication crisis in 1936, caused by Edward VIII's desire to marry Wallis Simpson, new acts of parliament were required throughout the Commonwealth realms to allow for Edward's stepping aside, and ensuring that any potential children of his would have no claim to the throne. In the United Kingdom, His Majesty's Declaration of Abdication Act was, with the consent of the Australian, Canadian, New Zealand, and South African governments, passed, ensuring the line of succession would pass to the next senior descendant of Sophia: Edward's brother, Prince Albert, Duke of York. The Irish Free State did not allow the British legislation to take effect in the Free State's jurisdiction, however; the Irish parliament passed its own act – the Executive Authority (External Relations) Act – the day after the Declaration of Abdication Act took force elsewhere, meaning Edward VIII was, for one day, King of Ireland while George VI was king of all the other realms. To formalise its government's consent to the abdication, the Canadian parliament passed, the following year, the Succession to the Throne Act (1 Geo. VI, c.16), and South Africa took a similar course of action. Present debateChallenges have been made against the Act of Settlement, especially its provisions regarding Roman Catholics and preference for males. However, as the Act of Settlement is a common denominator in the shared succession of all the Commonwealth realms, and as the Statute of Westminster, 1931, requires that any changes to the rules of succssion only be made with the agreement of all the various other states, including the United Kingdom, alterations to the act are not as simple as passing any changes through parliament. Further, as the current monarch is a woman, and both her eldest child, and, in turn, his eldest child, are Anglican males, any move to change the succession laws would have no practical implications. Consequently, there has been little public concern with the issues, and debate has been confined to largely academic circles. If, however, Prince William were to father only a daughter, or express a desire to marry a Catholic woman, moves to alter the Act of Settlement could be significantly revived. CanadaIn Canada, where the Act of Settlement is now a part of Canadian constitutional law, Tony O'Donohue, a Canadian civic politician, took issue with the provisions that exclude Roman Catholics from the throne, and which make the Monarch of Canada the Supreme Governor of the Church of England, requiring him or her to be an Anglican. This, he claimed, discriminated against non-Anglicans, including Catholics, who are the largest faith group in Canada.[7] In 2002, O'Donohue launched a court action that argued the Act of Settlement violates the Canadian Charter of Rights and Freedoms, but the case was dismissed by the court, which found that, as the Act of Settlement is part of the Canadian constitution, the Charter of Rights and Freedoms does not have supremacy over it. Also, the court pointed out that, while Canada has the power to amend the line of succession to the Canadian throne, the Statute of Westminster stipulates that the agreement of the governments of the fifteen other realms that share the Crown would first have to be sought if Canada wished to continue its relationship with the other Commonwealth Realms. An appeal of the decision was dismissed on March 16, 2005. With the announcement in 2007 of the engagement of Peter Phillips to Autumn Kelly, a Roman Catholic, discussion about the Act of Settlement was somewhat reinvigorated. Norman Spector called, in The Globe and Mail, for Prime Minister Stephen Harper to address the issue of the Act of Settlement's bar on Catholics, saying that Phillips' marriage to Kelly would be the first time the provisions of the act would bear directly on Canada – Phillips would be barred from acceding to the Canadian throne because he married a Roman Catholic Canadian.[7] (This is not the case, however, as George Windsor, Earl of St Andrews, had already lost his place in the line of succession when he married the Roman Catholic Sylvana Palma Tomaselli in 1988.) United KingdomProponents of the repeal of the clauses keeping Roman Catholics, or those married to Catholics, from ascending the throne argue that the restrictions are bigoted and anachronistic; Cardinal Thomas Winning, who was the leader of the Roman Catholic Church in Scotland, called the act an "insult" to Catholics, while Archbishop of Westminster Cormac Murphy-O'Connor pointed out that Prince William can "marry a Hindu, a Buddhist, anyone, but not a Roman Catholic."[8] Conversely, those such as Enoch Powell and Adrian Hilton, feel that a repal of these sections of the Act of Settlement would lead to the disestablishment of the Church of England as the English state religion if a Roman Catholic were to assume the throne, further pointing to the fact that the monarch must swear at their coronation to defend the faith and be a member of the Anglican Communion, while a Roman Catholic monarch would, like all Catholics, owe their allegiance to the Pope, and thus, as the Roman Catholic Church does not recognise the Church of England as a proper religion, be forced to regard Anglican and Presbyterian archbishops, bishops, and clergy as part of the laity and without authority, further rendering the crowning of the monarch beyond the ability of the Archbishop of Canterbury. This, as it is argued, would also amount to a loss of sovereignty, and, as Powell put it, made the monarch, "in the literal sense, foreign to the Crown-in-Parliament;[9] in previous centuries, Catholic monarchs and other rulers had to guard their sovereignty against the Vatican. Hilton specifically opined that the Act of Settlement is not "irrational prejudice or blind bigotry," but instead protects a nation that "had learnt that when a Roman Catholic monarch is upon the throne, religious and civil liberty is lost," because the Pope claims universal jurisdiction, and therefore allowing a Roman Catholic monarch would undo "centuries of common law," while Powell felt it would mean the end of the monarchy itself, saying: "When Thomas Hobbes wrote that "the Papacy is no other than the ghost of the deceased Roman Empire sitting crowned upon the grave thereof," he was promulgating an enormously important truth. Authority in the Roman Church is the exertion of that imperium from which England in the 16th century finally and decisively declared its national independence as the alter imperium, the "other empire," of which Henry VIII declared 'This realm of England is an empire'... It would signal the beginning of the end of the British monarchy. It would portend the eventual surrender of everything that has made us, and keeps us still, a nation." The examples of states with similar religious restrictions for their monarchs is also raised in defense of the present Act of Settlement; amongst them are Denmark, Norway, and Sweden – whose constitutions compel the monarch to be Lutheran – as well as the Netherlands – the constitution of which insists the monarch be of the Protestant House of Orange – and Spain and Belgium – whose constitutions include provisions for the succession through Roman Catholic houses.[10] In the 2005 British general election campaign Michael Howard promised to work towards having the prohibition removed if the Conservative Party gained a majority of seats in the House of Commons. The election, however, was won by the Labour Party, led by Tony Blair, who made no moves to change this law, despite his own reception as a Catholic after leaving office. Notes
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